Sunday, March 7, 2010

Inspiring Poem

The mountain and the squirrel had a quarrel;
And the former called the latter 'Little Prig.'
Bun replied:"You are doubtless very big;
But all sorts of things and weather
Must be taken in together,
To make up a year and a sphere.
And I think it's no disgrace
To occupy my place.
If I'm not as large as you,
You are not so small as I,
And not half so spry,
I'll not deny you make
A very pretty squirrel track.
Talents differ; all's well and wisely put.
If I cannot carry forests on my back,
Neither can you crack a nut."

Remember that even if your body is very little, you have a function to discharge in this world, which the big body cannot perform. Then why look down upon yourself? Be cheerful and happy. --Swami Rama

4 RULES TO LIVE BY!

DRINK, STEAL, SWEAR & LIE

I met this person who has a motto he lives by everyday. He said " listen carefully and
live by these 4 rules: Drink, Steal, Swear, & Lie."* *

I was shaking my head 'no', but he then told me to listen while he explained his four rules. So here they are:

1.. "Drink" from the "everlasting cup" every day.

2.. "Steal" a moment to help someone that is in worse shape than you are.

3.. "Swear" that you will be a better person today than yesterday.

4.. And last, but not least, when you "lie" down at night thank God you live in a country where you have religious freedom.

I am not as good as I should be, I am not as good as I could be. but THANK GOD* *
I am better than I used to be !*

Where is God? Why don't I see Him?

In ancient India there lived a most virtuous Brahmin who was considered by all to be the best authority on philosophy. One day the local king ordered him to appear before him. When he did so, the king said: "I have three questions that puzzle–even torment–me: Where is God? Why don't I see Him? And what does he do all day? If you can't answer these three questions I will have your head cut off." The Brahmin was appalled and terrified, because the answers to these questions were not just complex, they were impossible to formulate. In other words: he did not know the answers. So his execution date was set.

On the morning of that day the Brahmin's teenage son appeared and asked the king if he would release his father if he–the son–would answer the questions. The king agreed, and the son asked that a container of milk be brought to him. It was done.

Then the boy asked that the milk be churned into butter. That, too, was done.

"The first two of your questions are now answered," he told the king.

The king objected that he had been given no answers, so the son asked: "Where was the butter before it was churned?"

"In the milk," replied the king.

"In what part of the milk?" asked the boy.

"In all of it."

"Just so, agreed the boy, "and in the same way God is within all things and pervades all things."

"Why don't I see Him, then," pressed the king.

"Because you do not 'churn' your mind and refine your perceptions through meditation.

If you do that, you will see God. But not otherwise. Now let my father go."

"Not at all," insisted the king. "You have not told me what God does all day."

"To answer that," said the boy, "we will have to change places. You come stand here and let me sit on the throne."

The request was so audacious the king complied, and in a moment he was standing before the enthroned Brahmin boy who told him: "This is the answer.